South LA Democratic Space: Community Services Unlimited, Inc.



image
Neelam Sharma, Executive Director of Community Services Unlimited, Inc.

Community Services Unlimited’s mission is to “Serve the people, body and soul,” and their vision is a sustainable food system, constructed from the ground up in South Central LA, that trains local youth, creates real jobs, and builds the local economy.

Earth Day South LA – held at the Normandie Avenue Elementary School – is one of several spaces in which CSU’s visions are put into action. The annual gathering brings the families of South LA together with social justice advocates, urban agriculturalists, chefs, musicians, artists and a diverse set of festival-goers in an inspiring day that celebrates the collective power of community.

Neelam, who has worked in South LA for 16 years, sees Earth Day as a democratic space because “it shows what schools can be in a neighborhood and what they should be. It shows ways in which a school administration can work with the community, ways in which the space can open up and not just shut down once the school activities are over. It can really become an ongoing space for the community to celebrate, share and learn, and that is what Earth Day is for the community of South LA.”

El objetivo de Community Services Unlimited es “Servir a la gente, cuerpo y alma.” Su visión es crear un sistema alimentario sostenible en el Sur de Los Ángeles que también sirva para entrenar a los jóvenes, construir trabajos y fortalecer la economía local.

« Back to all South LA Democratic Spaces

South LA Democratic Space: Community Financial Resource Center



image
Rudy Espinoza, Senior Program Officer, Local Economic Development Initiatives of Community Financial Resource Center.

CFRC is a financial resource for building business and community together.

Late into the night along Slauson Avenue, on a corner that could easily feel unsafe, a single food truck has repurposed the urban space. With lights and food, the parking lot is transformed — bringing in revenue, but also conversation and quite likely reducing crime. Rudy of CFRC positions this democratic space at the intersection of community economic development, reenvisioning public space, and increasing opportunity for historically underserved residents.

Rudy, who has worked in South LA for a year and half, and in other Los Angeles neighborhoods for eight years, believes the corner near Slauson and Broadway is curiously democratic because “the space is repurposed at night by local entrepreneurs — not only making the street alive and vibrant, but making it safer. They are ‘eyes on the street’.”

Durante las horas de la noche, un lote de estacionamiento en la Avenida Slauson es transformado en un área comercial donde no solamente se vende comida, pero también se fomenta un sentido de comunidad, creando oportunidades para residentes que han sido historicamente marginados.

« Back to all South LA Democratic Spaces

South LA Democratic Space: LA Community Action Network



image
Pete White, Founder and Co-Director of LA Community Action Network.

LA CAN is a leader in organizing and empowering members of LA’s downtown “Skid Row” and South Los Angeles communities. Facing barriers related to economic, racial, and gender discrimination, their collaborative model of action helps give voice and power to local residents on issues that matter to their everyday lives.

The LA CAN headquarters is a vibrant space for conversation, education and organizing, as well as for artistic and media production. Their rooftop garden illustrates their commitment to encouraging vitality within spaces that are too often incorrectly and unfairly categorized as barren.

Pete, who was born and raised in South Central Los Angeles, sees the LA CAN headquarters as “a space where all things downtown grow…This is also a space where creativity is welcomed. We say – whatever is your craft, you bring it here. If it’s poetry, if it’s political song, if it’s analysis, you bring it here.”

La oficina central de LA CAN es un espacio para conversar, educar y organizar a miembros de la comunidad del Sur de Los Ángeles y “Skid Row.” El jardín en la azotea del edificio demuestra la dedicación a promover vitalidad en espacios que típicamente son considerados estériles.

« Back to all South LA Democratic Spaces

South LA Democratic Space: Esperanza Community Housing Corporation



image
Monic Uriarte, Community Organizer/Health Promoter for Esperanza Community Housing Corporation

Mercado la Paloma promotes a local entrepreneurial spirit while fostering creative and multi-cultural community-based activities and programming.

The conceptual idea of Mercado la Paloma grew in 1999 from local residents living in Esperanza Community Housing Corporation’s building development.

Monic, who has worked in South LA for 16 years, believes Mercado La Paloma “is so important because it gives the opportunity to local residents to dream about being their own business owners. In South Central LA it was almost impossible to get investors to invest in local residents to create local businesses, so Esperanza created Mercado La Paloma to provoke this democratic space.”

Mercado la Paloma promueve un espíritu de comercio local y facilita actividades creativas y multiculturales en la comunidad del Sur de Los Ángeles. La idea del mercado creció en 1999 entre residentes que vivían en un edificio de desarrollo patrocinado por Esperanza Community Housing.

« Back to all South LA Democratic Spaces

South LA Democratic Space: Advancement Project



image
Janice Burns, Research Analyst and Community Research Lab Manager for Advancement Project.

Advancement Project is a public policy change organization rooted in the civil rights movement. We engineer large-scale systems change to remedy inequality, expand opportunity and open paths to upward mobility. Our goal is that members of all communities have the safety, opportunity and health they need to thrive.

Originally painted by Elliot Pinkney in 1972 and restored in 1997, the Mafundi mural represents the logo of the Mafundi Institute. Emerging from the Black Arts Movement of the 1960s and 1965 Watts Rebellion, the institute was created in 1967 by a group of writers, dancers, film-makers and actors in order to use arts to express sentiment about their community’s conditions and issues. Today, the building houses a community center, school, and the soul food joint, Watts Coffee House.

Janice, who has worked in South LA for 7 years, chose the Mafundi mural because it “represents my introduction to what research and planning by the community can do for the community. The collaboration of different community members and organizations brought arts and community voice to the rebuilding process after the 1965 Watts rebellion and even helped build some of the new housing that my family later moved into.”

El Advancement Project es una organización con raíces en el movimiento de derechos civiles que promueve cambios en las políticas públicas. Su objetivo es que todos los miembros de todas las comunidades tengan la seguridad, la oportunidad y la salud que necesitan para prosperar.

« Back to all South LA Democratic Spaces

South LA Democratic Space: Strategic Actions for a Just Economy (SAJE)



image
Gabriela Garcia, UNIDAD Community Organizer for Strategic Actions for a Just Economy (SAJE)

Open, inviting, and with a strong ethos of progressive thinking and action, SAJE is home of the UNIDAD Coalition which is comprised of more than 15 organizations working in South LA and is the meeting and training ground of local residents committed to living in a just and equitable community.

A once oppressive and exploitative sweatshop building, SAJE would later take over this building and convert it to a poignant space that fosters social and political agendas around issues of displacement, community development and social justice.

Gabriela, who has worked in South LA for 7 years feels “the SAJE building itself transcends to so many different spaces in the neighborhood. SAJE is a platform where movements are built. It’s an equitable place and in fact was formerly a garment factory that was converted to something more just for our neighborhood.”

En el pasado, el edificio de SAJE era una maquiladora opresiva. Ahora, este mismo edificio es un espacio conmovedor que cultiva agendas sociales y políticas sobre temas de desplazamiento, desarrollo comunitario y justicia social.

« Back to all South LA Democratic Spaces

Review of “Rome at the End of the Line”



By Sarah Fisch

When I heard that in “Rome at the End of the Line,” a contemporary Mexican play in which there are only two actors and each actress portrays each character between the ages of 7 and 80, I was highly dubious. This presents a quandary for both performers and audience; the actors must render a whole world within the confines of one stage, in the space of an evening. As for the viewers, we have to leave aside our expectations and engage wholeheartedly or not at all.

imageJulieta Ortiz and Norma Angelica in “Rome at the End of the Line.” Photo by Andrea Lopez.

Last Saturday night was the first time this work, written by Daniel Serrano and and directed by Alberto Lomnitz, appeared anywhere in the U.S. In this portrait of a friendship between two women in Mexico, Evangelina and Emilia hang out on the train tracks, sharing dreams of an imaginary Rome. As little girls, as teenagers, as married women, and up until they are old ladies, they joke around, bicker and prepare a wild escape to Rome. It is a dangerous mission and an unlikely one, but they mean to flee their parents, their boyfriends (and later, marital) issues, and the confining identity their small town have bestowed on them.

We do not learn specifically where the girls live, and it doesn’t much matter except that it’s far-flung from cultural centers. To the girls, “Rome” means a kind of Mecca of the Mexican soul. Rome refers to the ancient city, but more importantly it symbolizes ​​freedom, escape, hope and the girlhood ambitions that the two women share.

Rome sometimes reminds me of “Waiting for Godot:” Whether the girls succeed in reaching “Roma” is up to you. Meanwhile, the journey is full of surprisingly earthy discussions on sexuality, which brought the teenagers sitting behind me to gales of laughter.

In less expert hands of artists of Norma Angelica and Julieta Ortiz, this proposition would have been a disaster. It’s good luck that these women steer the performance with brilliant clarity, deep respect for women, and with hearts as large as any city in the world. The audience on Saturday night embraced the show completely, and for good reason.

This performance is suitable for those twelve years of age and older. It would be a great experience for mothers, daughters and granddaughters.

Go see ROMA AL FINAL DE LA VIA / ROME AT THE END OF THE LINE, Presentada en Español con subtítulos / presented in Spanish with English subtitles.


Cuando supe que en la obra mexicana Roma al Final de la Vía hay solamente dos actrices y que ambas escenifican a sus personajes desde su infancia hasta la vejez me preocupé mucho. Para un artista, hacer esto es muy complicado pues debe interpretar una vida entera entre las dimensiones del escenario. Para el público, observar una obra de este tipo también presenta un desafío pues debemos liberarnos de la prisión de las expectativas y entrar de lleno en el experimento.

image
Norma Angelica and Julieta Ortiz in “Rome at the End of the Line.” Photo by Andrea Lopez.

El sábado pasado, esta obra escrita por Daniel Serrano y dirigida por Alberto Lomnitz debutó en los Estados Unidos. El montaje aborda la historia de Emilia y Evangelina, dos mujeres mexicanas cuya ilusión es viajar a Roma en el tren que pasa por las orillas de su pueblo. Primero como niñas, luego como mujeres y finalmente como viejitas, estas amigas hacen bromas, argumentan mucho, y preparan una fuga a — claro, Roma. Es una misión peligrosa (y poco probable), pero quieren arrancar de sus padres, de los problemas del amor joven (y después, del matrimonio), y del tipo de vida que se vive en un pueblo pequeño. No sabemos dónde específicamente viven las chicas, pero realmente no importa. Lo significativo es que viven en un lugar bien alejado de los centros culturales. Para las mujeres,”Roma” significa un tipo de meca del alma mexicana. La palabra se refiere a la ciudad, pero lo más importante es la idea de la libertad, la huida, la esperanza y la ambición de infancia que comparten estas dos mujeres. Roma a veces me recuerda a “Esperando a Godot”: Si la mujeres llegaron o no a Roma depende de la interpretación del observador. Lo cierto, es que este viaje está lleno de debates sorprendentemente honestos sobre la sexualidad, lo que hizo a las dos muchachas sentadas detrás de mí reír a carcajadas.

En las manos de artistas menos peritos que Norma Angélica y Julieta Ortiz, esta proposición hubiera sido un desastre. Estas mujeres actúan con una claridad brillante, con un respeto profundo hacia el corazón de las mujeres, y con unas ganas gigantescas. El público realmente disfruto el espectáculo.

Este obra es adecuada para personas mayores de doce años. Es una gran experiencia para madres, hijas y nietas. Vayan a verla.

Hasta el 7 de Octubre / Through October 7 at The 24th Street Theatre
1117 West 24th Street
(213) 745-6516
www.24thstreet.org

Destined Reign of Troy: A journey between USC and the community



The film, Destined Reign of Troy, is a student production by Nicole Hernandez for her Master’s thesis for a Degree in Visual Anthropology at the University of Southern California. Hernandez’ professor, Dr. Janet Hoskins, has characterized the film as a “journey between two worlds,” between idealization and everyday perceptions and experiences.

Destined Reign of Troy contrasts the official images projected by USC with the views of Monica Murillo, a Latina student recruited from South LA. Utilizing a narrative about the interface of “haves and have-nots,” and the problems of cross-cultural and cross-class communication, Hernandez hopes this film provides the basis for discussion of the importance of building social capital, and the strengthening of lines of communication between universal communities.

imageNicole Hernandez received her BA, and MVA (11’) degree in Anthropology from the University of Southern California. Interested in mundane life and its cultural dynamics, she hopes her first film, Destined Reign of Troy interests’ viewers in the ordinary. Nicole is now in research-mode on her next project while working as a media coordinator. If you would like to reach her, send an email to [email protected]

The West Angeles Church



By Jake O’Brien

Click on the photo below to watch an audio slideshow:

Churches are meant to serve as welcome places for people. A sanctuary open at all times to those who need guidance.

But as one drives through the Crenshaw District, it is surprising to see how many churches are either closed for the day or have been shut down altogether.

Even the West Angeles Church of God in Christ, which boasts a massive state-of-the-art cathedral, is not always open.

Ivan Cole, an elder of the West Angeles Church, says it difficult to fill such the cathedral, which seats 5,000 people, and that many in the congregation aren’t giving the kind of offerings they used to give.

The West Angeles Cathedral, which used to be open all week, is now only open on Sundays. Anyone who wants to pray on other days must visit their smaller church across the street.

But Executive Assistant Collete Johson, says the West Angeles Church is also serving the community through its West Angeles Community Development Corporation which assists people in need.

The program was founded in 1994 with the help of Bishop Charles Blake who saw the homelessness, lack of jobs and gang activity in the area as signs that improvement was needed.

Since its founding, the Community Development Corporation has increased its budget to over $3 million.

Second Baptist Church of Los Angeles in the words of its pastor



By Kunal Bambawale

Click on the photo below to watch an audio slideshow:

For Pastor Dr. William Epps, speaking to the congregation at the Second Baptist Church of Los Angeles is always nerve-wracking. He has spent a quarter-century interpreting the Bible for the South LA community, and yet, the weight of responsibility continues to weigh heavily on his shoulders. He takes his job very, very seriously.

A self-confessed introvert, Dr. Epps draws most of his energy from time spent alone, when he can gather his thoughts and reflect. It can be tough getting him to open up — and, at well over six feet tall, dressed in black, he cuts an imposing figure. But when Dr. Epps does speak, about the issues that interest him, his words carry an intellectual and spiritual authority. He is without doubt a very wise man.

He has pastored the the oldest African-American Baptist church in the City of Angels since 1987. The church, a magnificently imposing structure that towers above the modest homes on Griffith Avenue in South Los Angeles, creaks with age and history. Inside, the place brims with energy. This is a building steeped in history.

The Second Baptist Church is located at 2412 Griffith Avenue, Los Angeles, CA 90011